Friday, July 12, 2019

What is the opposite of an Artist?


Dr Robert E. Park, co-founder of the University of Chicago School of Sociology.

''The positive contributions of Dr Park and those men connected with him are well established. American Negroes have benefited greatly from their research, and some of the most brilliant of Negro scholars have been connected with them. Perhaps the most just charge to be made against them is that of timidity. They have been, in the negative sense, victims of the imposed limitations of bourgeois science. Because certainly, their recent works have moved closer and closer toward the conclusions made by Myrdal. Indeed, without their active participation, An American Dilemma would have been far less effective.

Nevertheless, it was Myrdal who made the most of their findings. Perhaps it took the rise of fascism to free American social science of its timidity. Certainly, it was necessary to clear it of some of the anti-Negro assumptions with which it started.

Dr Robert F. Park was both a greater scientist and, in his attitude toward Negroes, a greater democrat than William Graham Sumner. (It will perhaps pain many to see these names in juxtaposition.) In our world, however, extremes quickly meet. Sumner believed it "the greatest folly of which man can be capable to sit down with a slate and pencil and plan out a new social world," a point of view containing little hope for the underdog. But for all his good works, some of Park’s assumptions were little better. 

The Negro, he felt, "has always been interested rather in expression than in action; interested in life itself rather than in its reconstruction or reformation. The Negro is, by natural disposition, neither an intellectual nor an idealist, like the Jew; nor a brooding introspective, like the East Indian; nor a pioneer and frontiersman, like the Anglo-Saxon. He is primarily an artist, loving life for its own sake. His metier is expression rather than action. He is, so to speak, the lady among the races." 

Park’s descriptive metaphor is so pregnant with mixed motives as to birth a thousand compromises and indecisions.
Imagine the effect such teachings have had upon Negro students alone! 

Thus what started as part of a democratic attitude, ends not only uncomfortably close to the preachings of Sumner, but to those of Dr. Goebbels as well." - from a review of the book 'AnThe Negro problem and Modern Democracy by American Dilemma Gunnar Myrdal' by Ralph Ellison in 1944. Ralph Ellison was the author of the must read book 'Invisible Man'

World Peace



"Everybody today seems to be in such a terrible rush, anxious for greater developments and greater riches and so on, so that children have very little time for their parents. Parents have very little time for each other, and in the home begins the disruption of peace of the world."
Mother Teresa

Negative about being positive?

The American psychotherapist and mystic, Suzanne Segal, writes,
'the negative is usually taken to be the truth. After all, the negative is so compelling and seems so deep.
The positive is regarded as superficial and temporary, but, ah, the negative! When it arises, we believe we're really in the presence of truth.
Connecting with others in [the] Western therapeutic culture is often based on a sharing of problems. When someone refuses to reveal what is most difficult in their lives, they are said to be 'withholding' or 'cut- off' or 'untrustworthy'.
When their problems are known, however, they are thought to be revealing the truth about themselves.
This overvaluing of the negative is rampant in our culture. Just about every person who sits across from me in my office and speaks to me about their lives believes that what is negative about them is most true. They are convinced that they carry something rotten at their core, that they are bad deep down, and that they will always return to the negative, which is the real bottom-line.

The Hau de no sau nee



"...The European penetration affected every facet of the Native Way of Life from the very moment of contact. The natural economies, cultures, politics, and military affairs became totally altered. Nations learned that to be without firearms meant physical annihilation. To be without access to beaver pelts mean no means to buy firearms. . . . 

"European churches, especially in colonial practice, take on their feudal roles as economic institutions. Among natural world people, they are the most dangerous agents of destruction. They invariably seek to destroy the spiritual/economic bonds of the people to the forests, land and animals. They spread both ideologies and technologies which make people slaves to the extractive system which defines colonialism. . . . "

"By pretending that the Hau de no sau nee government no longer exists, both the U.S. and Britain illegally took Hau de no sau nee territories by simply saying the territories belong to them. To this day, Canada, the former colony of England, has never made a treaty for the lands in the St. Lawrence River Valley..."

"The Hau de no sau nee territories are not and have never been part of the U.S. or Canada. The citizens of the Hau de no sau nee are a separate people, distinct from either Canada or the United States. Because of this, the Hau de no sau nee refuses to recognize a border drawn by a foreign people through our lands"

Are We Not Human?



"Is it not ... astonishing that, while we are ploughing, planting, and reaping, using all kinds of mechanical tools, erecting houses, constructing bridges, building ships, working in metals of brass, iron, copper, having among us lawyers, doctors, ministers, poets, authors, editors, orators, and teachers; and that, while we are engaged in all manner of enterprises common to other men, digging gold in California, capturing the whale in the Pacific, feeding sheep and cattle on the hillside, living, moving, acting, thinking, planning, living in families as husbands, wives, and children, and above all, confessing and worshiping the Christian's God, and looking hopefully for life and immortality beyond the grave, we are called
upon to prove that we are men!..." - Frederick Douglass

You Can't Handle The Truth



Why we HAVE TO tell ourselves stories?

The conscious mind can’t handle the truth.
The truth is we live in a world of infinite facts, and we would literally be paralysed by information overload if our minds were exposed to this unlimited, unfiltered barrage of information at a conscious level.
So our brains generalise, delete and distort the truth and present us with our own personal documentary of reality our personal story of the truth.

And as they say in the movies, this story is based on real-life events. - TOCD